Name of the disbelieving jinn who is created from fire.
Using pure water to wash particular body parts in a particular manner as an act of worship.
"Siwāk": small twig used for brushing one’s teeth. It is derived from "sawk", which means inclining, moving. Other meanings: brushing, rubbing.
"Sihāq": sexual enjoyment between a woman and another woman. It is derived from "sahq", which means: remoteness, crushing (as lesbians press their sexual organs against each other).
"Ihtilām": seeing sexual intercourse or the like during sleep, whether this is accompanied by ejaculation or not. Other meanings: discernment, puberty.
"Ihtijām": extracting blood from the body. It is derived from "hajm", which means sucking. Other meanings: seeking "hijāmah" (wet cupping).
"Tat'hīr": cleansing, purification. Other meanings: absolution, freeing from impurities.
"Tayammun": starting actions with the right hand, the right leg, and the right side in general. It is also used to mean: asking Allah for "yumn" (blessings and prosperity).
"Madhy": a thin whitish liquid released from the penis upon sexual arousal, foreplay, kissing, or imagining sexual acts.
"Wājib": required, established. It is derived from "wujūb", which means: requirement, establishment, falling.
Tījāniyyah
"Madmadah": moving water around in the mouth. Original meaning: movement inside of something. Other meanings: washing.
"Hadath": urine or the like that comes out of the anus or genitals. It is derived from "hudūth", which means: occurrence, happening anew.
"Isrāf": extravagance. Original meaning: exceeding the limit in everything. Opposite: moderation, reasonability. It is derived from "musrif", which means: extravagant. Other meanings: wastefulness, negligence, carelessness, causing damage, wasting, squandering, corruption, extremism, interruption.
Bones of the fingers and toes.
A person born with both male and female sexual organs or neither of the two.
Purification done in order to perform a voluntary, not obligatory, act of worship.
Water whose volume is less than two "qullahs" (200 liters).
What is sensed through tasting with the tongue, i.e. sweetness or bitterness.
Repeating the words of Adhān (call to prayer), and saying it twice.
The sitting in between the two prostrations during the prayer.
The part of the rear of the foot that touches the ground.
The bone in the wrist joint below the thumb.
The most likely place where something could exist.
The body part between the elbow and the hand.
The coming out of a nullifier of ablution from the body unintentionally during prayer.
The hair that grows between the lower lip and the chin.
Cutting a blood vessel so as to let blood come out for the purpose of medical treatment.
The joint connecting the forearm with the hand.
Light and short sleep.
The uncircumcised person.
Laughing loudly and intensely in a way that those around him can hear it.
The soft muscular part between the skin and the bones.
Lying down on the ground on one's side.
Waste matter discharged from the bowels.
Parts of the human or animal body that are distinct from other body parts.
To wear a ring on one's finger.
The joints on the back side of the fingers.
The ablution that is made while the previous ablution is still valid.
It is the ablution that is prescribed for an act of worship while the act of worship is still valid without it.
Losing consciousness and the ability to move because of illness.
Erection of a man's penis and its arousal due to sexual desire.
A rotten, foul odor in the mouth.
Removing what prevents one from praying of impurity or "hadath" (state of ritual impurity) with water or what substitutes it, such as soil/dust/sand or the like (by making "tayammum" [dry ablution]).
Water that falls off the parts of the body during ritual purification.
Pure water that has been heated through exposure to the sun.
Prevalence of doubt and its frequent influence on a person while performing acts of worship.
Thoroughly wiping or washing every part of the body organ while making ablution or Ghusl (ritual bath).
Helping another person, such as a sick person for instance, by enabling him to lean on something for support.
The known body organ that extends from the hand or foot.
The left hand, opposite to the right hand.
Anything that is heard with the ear.
The back end of the turban that falls along the nape.
The uppermost part of the body that contains the eyes, mouth, nose and ears.
The neck that connects the head with the body.
A unit for measuring weight.
An impure liquid that the bladder excretes out of the body.
A body of rainwater remained after a torrent of rain.
The sound that is heard when gas moves inside the stomach before breaking wind or defecating.
The first stage of sleep, where the senses become weak and unaware of what is going on around them.
Drying wet parts of the body with a towel or the like.
Waste matter of the digested food that leaves the human body through the anus.
Placing the lips on something as a sign of sexual desire, veneration, etc.
Food and liquids that come out from the stomach to the mouth.
State of the weather when there is a drop in temperature below what is moderate.
Changing the side of a garment from the right to the left or the otherwise.
An opening in the face used for speaking, eating, and drinking.
The female upon reaching an age at which she becomes desirable for men.
Knowing something through one of the senses, such as sensing that one’s ritual purification has been nullified, through smell, touch or the like.
The edges of the eyelids, where the hair of the eyelashes grows. When closing the eyes, the "ashfār" come together.
A person who permanently and completely loses the ability to use one of their limbs.
The part of a person's body connecting the head to the rest of the body.
Pouring out the liquid that is in a container on the body part.
To start doing things with the left hand, the left leg, or the left side.