A strength that comes to a child and transforms him into a man or a woman.
A statment of the Lawgiver (Allah) ordering to avoid something, but not in strictly prohibitory terms.
The cognitive instinct by which Allah Almighty has distinguished man from other living beings. Loss of mind renders the person no longer accountable for religious duties.
"Ithm": sin, the sin that makes the sinner deserving of punishment. Original meaning: slowness, delay.
"Tamyīz": isolating and sorting out something; keeping something away; separating and distinguishing between similar things.
Tījāniyyah
"Taklīf": commanding things that one finds difficult.
"Majnūn": someone who has lost his mind. It is derived from "junūn" and "jinnah", which mean: loss of mind. Original meaning: concealment, hiding, covering.
"Mashaqqah": hardship, burden, exhaustion, suffering, difficulty.
"Safāhah": foolishness. Original meaning: frivolity, recklessness, imprudence, crookedness and confusion. Opposite: forbearance, rationality.
"‘Ajz": weakness. Original meaning: falling behind. Opposite: ability.
Allah's commandments, relating to the acts of the slaves either by way of demand or option.
"Istitā‘ah": the ability to do something. Opposite: inability. It is derived from "taw‘", which means: submission, responding. Other meanings: endurance, likelihood, capability, power.
"Khata’": error, slip, unintentional action. Original meaning: swerving from the intended course. Opposite: correctness, deliberateness. Other meanings: sin, guilt, grammatical mistake, or mistake in pronunciation (esp. in reciting the Qur’an).
A person’s eligibility to acquire rights, perform duties, and dispose of affairs.
Persistence and effectiveness of a contract and impossibility of annulling it except with a legitimate reason.
Giving freedom of choice to the one qualifed for religious obligations in ceratin matters
To charge with burdensome tasks beyond one's power and capability.
Engaging in words, deeds, or beliefs which are neither obligatory nor recommended.
Certain conditions that affect one's competence of performing Shariah duties either by elimination or diminishing.
The proper performance of a deed by someone who is competent for religious duties in a way that he is not required to do it again.
Anything people who are competent for religious duties according to the Shariah say, do, or believe.
Lack of reason that drives one to do what would harm him despite knowing of its bad consequences.
The spoken word that has a meaning.
Considering a two-sided thing, and approaching it from the side that one wills.