Firm belief that everything that occurs in the universe goes in accordance with Allah’s decree and His knowledge and will.
"Qadā’": judgment, settlement. Other meanings: finishing, completing, prescribing, executing, perfecting.
"Tafā’ul": deriving hope and joy from good speech. Opposite: pessimism.
"Tanjīm": astrology, looking at the stars. It indicates rise and appearance.
"Zhulm": oppression, exceeding the limits. Original meaning: putting something in other than its place. Other meanings: infringement.
"Al-‘Arsh": king’s chair. Original meaning: highness, elevation. Other meanings: the roof of a house.
"Tiyarah": pessimism. It is derived from "tayr", which means: bird, like the crow.
"Qadar": judgment, ruling. It is derived from "qadr", which means: the end of something, estimation, managing.
Expecting good from Allah, the Exalted, while hoping for His Mercy and Forgiveness.
"Khidhlān": stop supporting and helping. Original meaning: leaving something. Other meanings: discouraging, enervating; surrender, defeat, disappointment.
"‘Adl": uprightness, just judgment. Opposite: injustice. Other meanings: moderateness.
Actions and statements that are done and said by the human beings.
Inherent qualities and powers in human beings.
Eternal stay of the people of Paradise in bliss, and eternal stay of the people of Hell in the punishment of the Fire, which will never be interrupted.
The object that wrote down the destiny of everything until the Day of Judgment by the command of Allah, the Almighty.
Weakness of the soul and fear in the heart which cause a person to become sad once they are subject to trial.
Believing that Allah, the Almighty, is surprised by the occurrence of things without His knowledge or in contradiction with His knowledge.
A science that defends faith-related beliefs by providing logical proofs without referring to Shariah-approved proofs.
They are the attributes of Allah Almighty that are proven by combining intellectual evidence with the sound natural disposition, in addition to Islamic texts that affirm them.
The description of Allah, the Almighty, as being a body.
Forcing someone to do something without his consent and will, or negating the role of man in his actions and ascribing them to God.
Something that does not exist and has no beginning.
Ultimate objectives and rationales of deeds and rulings.
A state of constant pain and perpetual sickness.
Generating an act by means of another related act; for example, generating the key movement by means of the hand movement.
Exerting effort to attain what is beneficial in religious or worldly affairs.
The unoccupied space.
The rebellious evil jinn that is cunning and malicious.
The factor that results in the existence of something or causes its occurrence.
The noble angels whom Allah, the Exalted, has entrusted with writing down and recording the good and bad deeds of people.
Angels who take alternate shifts in protecting man from all directions. However, when he is destined to be stricken by an affliction, they leave him to it.
What is open to existence and non-existence and cannot exist except by the assistance of another, not on its own.
The abstention of the heart and the limbs from showing contentment, submission, and compliance with the truth.
Something that is not visible and has neither a reality nor existence.
What man does by his own choice to bring about benefit or ward off harm.
The divergence between nouns and names.