"Fāsiq": one who departs from obedience and uprightness. Original meaning: something exiting something else in order to corrupt it.
"A‘rāb": Bedouins, desert dwellers from the Arabs or non-Arabs. It is derived from "ta‘arrub", which means: living in the desert with Bedouins.
Tījāniyyah
"Sultān": Ruler, governor. It is derived from "salātah", which means: power, capability, overcoming. Other meanings: Caliph, imām, judge, evidence, proof.
"Ittisāl": the state of being connected and linked together. Original meaning: association, gathering. Opposite: disconnection, separation.
"Istikhlāf": appointing someone as a deputy or successor. It is derived from "khalaf", which means: replacement, substitution.
"I’timām": imitating and following something and acting like it.
"Qunūt": obedience along with humility. It is derived from "qanata", which means: to obey. It is also said to mean: standing for long.
"Iqtidā’": Following someone’s example, copying, imitating.
A person who is incapable of reciting Sūrat al-Fātihah properly, neither from memory nor from the mus'haf (physical copy of the Qur’an), even if they can recite other surahs properly.
The ability to store information in your brain and to recall it at any time.
The imam appointed by the ruler or his representative to lead the congregational prayer.
The two testicles.
Non-fulfillment of what a person has promised or undertaken to do.
Violating others' rights or special authority without their permission.
Someone who mispronounces a letter by altering its sound into another due to a defect in his tongue.
A pubescent male from the children of Adam.
A malformation which restricts the movement of the tongue and causes a speech impediment.
The first stage of sleep, where the senses become weak and unaware of what is going on around them.
Inability to pronounce some Arabic letters correctly either by leaving out a letter, replacing it, or repeating it.
When something is crooked and not as straight as it should be.
Someone with a strong, loud voice.
Hardness and weakness of hearing that does not reach the level of deafness, which is complete loss of hearing.
One who joins the congregational prayer from the beginning but then misses one or more "rak‘ah" (unit of prayer).