Giving a non-binding religious ruling.
A scholar making his best efforts to reach a secondary Shariah ruling based on the relevant proofs.
"Istinbāt": deduce. It is derived from "anbat", which means "extract" and originally comes from "nabat", which is the water that comes out of the well immediately after it is dug up.
"Mujtahid": someone who exerts his utmost efforts to reach something. It is derived from "jahd", which means: hardship, tiredness. Other meanings: an earnest pursuer of a certain goal.
"Fiqh": realizing, knowing. "It is derived from "faqīh", which means: scholar, knowledgeable person. Original meaning: opening, splitting; hence, knowledge was called "fiqh" because the person who has knowledge cuts through meanings and opens up what is closed (ambiguous) thereof. Other meanings: understanding.
"Iftā’": the answer to a question. Other meanings: clarification of something obscure or confusing.
"Istiftā’": seeking "fatwa", which is an explanation or interpretation of something. It is derived from "futuwwah", which means strength - and "fata", which means: a strong, young man. Other meanings: inquiring, asking, seeking counsel, exploring.
"‘Āmmi" (pl. ‘awāmm): a noun that is attributed to "‘āmmah", which means multitudes of people. It is derived from "‘umūm", which means: comprehensiveness and encompassing - and from "‘ama", which means blindness. A "‘āmmi" is a person who cannot see the way.
Legally accepted personal reasoning whose general and special conditions are fulfilled.
Scholars who fulfill the requirements of deducing legal rulings from their proofs.
Confirming the presence of the cause, upon which there is an agreement based on a text, consensus or deduction, concerning a disputed case.
Correctness in all statements, actions and intentions.
Parting company with the main Muslim body by opposing the scholars' consensus and what is valid and correct.
Reasoning and contemplation to extract the sound aspect of a matter and to reach the preponderant view regarding it based on the strongest assumption.
A number of sciences which are used as a means to understanding the Qur’an and the Sunnah.
To inform someone of a religious ruling without obliging him to apply it.
"Al-Ākharan" is a term in the Hanafi school of thought which refers to the two Imams: Abu Yusuf and Muhammad ibn al-Hasan.
The one who is unable to provide a valid opinion, accepts without a proof the opinion of someone whose opinion doesn't have a Shar`iee value in creed issues.
Knowledge that is acquired through investigation and logical inference.
Perception based on the mind's thinking, reflection, and inference.